文献类型：期刊文献

中文题名：道与到位——儒道核心观念的体用关联及其政治哲学的创造性转化

英文题名：The Tao and Daowei(in Position):The Relationship in Ti-Yong of the Main Idea of Confucianism and Taoism and the Creative Transformation of Their Political Philosophy

作者：罗建平[1]

机构：[1]华东理工大学社会与公共管理学院,上海200237

年份：2012

卷号：27

期号：6

起止页码：91

中文期刊名：华东理工大学学报（社会科学版）

外文期刊名：Journal of East China University of Science and Technology：Social Science Edition

收录：;国家哲学社会科学学术期刊数据库;CSSCI:【CSSCI2012_2013】；

语种：中文

中文关键词：遭;到位;中庸;正

外文关键词：tao, dao wei （in position）, the mean, zheng

摘要：道,乃道家的最基本范畴,本义为道路;而道路是因"到达"而成就,因此"道"的音义为"到"。作为哲学范畴的"道",通常表示事物的本质、本性。合乎大道就是符合"道"的认知和行为,谓之"到位"。"到位"就是合适、正好(不多不少),达到"道"内在而本源的"位",是道之用。在这意义上,不偏不倚之中庸便是"正好"的状态,亦即"到位"的境界。中庸之道作为儒家学说的核心思想,实质上追求的是处世做事如何"到位"。而《周易》的持中思想正是爻的"当位"问题。由此,道家之道与儒家之中庸在此体用会合。道与到位的体用关系在以"正"为原型的政治哲学中,呈现出新颖独到的文化价值。
Tao is the fundamental category of Daoism, its Original Meaning is road; and road is achieved because of ＂arrival＂, so the pronunciation and meaning of ＂tao＂ is ＂dao＂. As in philosophy category, ＂dao＂ usually represents the essence and nature of things. Conforming with avenue is cognition and behavior which accords with ＂tao＂~ it is called ＂dao wei＂ （in position）. ＂Dao wei＂ means suitable and appropriate （neither less nor more than something）, reaching the internal and original ＂position＂ of ＂tao＂. In this sense, the impartially Golden Mean is the right position of ＂appropriate＂, and it＇s also the realm of ＂dao wei＂. As the core idea of the Confucianism, the Golden Mean essentially pursuits the position of ＂dao wei＂, that is how to conduct ourselves. And the ＂Chi zhong＂ idea of Zhou Yi is exactly the ＂Dang Wei＂ issue of ＂yao＇. Thus, the Tao of Taosim and the Golden Mean of the Confucianism join here. In politics and philosophy based on the archetype of ＂zheng＂, the relationship in Ti-yong of Tao and ＂dao wei＂ present novel and unique cultural value.