文献类型：期刊文献

中文题名：宗教公益慈善事业的建立与运行——台湾地区慈济垃圾分类回收志业的成功经验与启示

英文题名：The Creation and Operation of a Religious Philanthropic Enterprise:The Success of Tzu Chi's Waste Sorting and Recycling Program in Taiwan and Its Meaning for Mainland

作者：卢崴诩[1]

机构：[1]华东理工大学社会与公共管理学院,上海200237

年份：2017

卷号：32

期号：2

起止页码：1

中文期刊名：华东理工大学学报（社会科学版）

外文期刊名：Journal of East China University of Science and Technology：Social Science Edition

收录：国家哲学社会科学学术期刊数据库;CSSCI:【CSSCI_E2017_2018】；

基金：教育部人文社会科学研究青年基金项目"垃圾分类回收机制的建立与运行:大陆及台湾案例的比较研究(项目批准号:14YJC840021)"的阶段性成果

语种：中文

中文关键词：宗教公益慈善;宗教与环境;人间佛教;慈济;垃圾分类回收

外文关键词：religious philanthropy; religion and environment; worldly Buddhism; Tzu Chi; waste sorting andrecycling

摘要：2012年国家宗教局等六部委印发了《关于鼓励和规范宗教界开展公益慈善活动的意见》,显示中央政府的宗教政策已转向"宗教公益慈善身份培育"。然而,许多宗教团体实际从事公益慈善工作时,仍然面临着思想和理论发展不成熟、组织建设与专业人才不足、资源开发及利用程度不高、社会服务与传教界限不清等问题。尽管台湾地区的宗教环境与大陆不同,台湾最大的人间佛教团体——慈济——的垃圾分类回收公益事业的成功经验,对于大陆宗教公益慈善事业运作时遭遇的难题,仍然提供了建设性的启示:首先,慈济领导者证严法师"见机传法"的风格,可以作为想要建构宗教公益慈善论述的教团领袖的参考。其次,慈济垃圾分类回收事业"借势生长"的组织发展方式,应该被有意成立公益慈善组织的宗教团体重视。再者,慈济垃圾分类回收事业中精神领袖、志愿者、专业人员"分工自主"的运行模式,值得其它宗教公益慈善组织关注。最后,慈济教团"入世修行"的取向特别符合当前中央政府推动的宗教职能转型政策。
Many religious groups, since their engagement in philanthropy, have encountered a series of problems, such as the immaturity of theory, the shortage of organizations and people with talent, the inefficiency of resource use and search, and the unclear division between social service and preaching. The success of the waste sorting and recycling program of Tzu Chi, the largest worldly Buddhist group in Taiwan, brings some things valuable to religious groups doing philanthropy in Mainland. First, Tzu Chi＇s leader, Che ng Yen, was good at linking Buddha＇s teachings with recognized environmental issues. This style of speech might be learned by other religious leaders who intend to generate philanthropic discourses. Second, Tzu Chi＇s waste sorting and recycling program always made use of opportunities and resources outside it to develop itself. This way of expansion should be noted by religious groups that want to establish philanthropic organizations. Third, the division of labor among Tzu Chi＇s leader, volunteers, and professionals and their high level of autonomy could be taken by other religious philanthropic organizations. Finally, Tzu Chi＇s worldly Buddhist practices quite fit the central government＇s current policy for reshaping the social function of religion.