文献类型：期刊文献

中文题名：大数据·存在论·儒学现代性

英文题名：Big Data, Ontology, and Confucian Modernity

作者：陈迎年[1]

机构：[1]华东理工大学人文科学研究院,上海200237

年份：2014

期号：4

起止页码：89

中文期刊名：周易研究

外文期刊名：Studies of Zhouyi

收录：国家哲学社会科学学术期刊数据库;北大核心:【北大核心2011】；社科基金资助期刊;CSSCI:【CSSCI2014_2016】；

语种：中文

中文关键词：大数据;儒学;逻辑;情感;存在论;世界图景;现代性

外文关键词：Big Data; Confucianism; logic; affection; ontology; world pictures; modernity

摘要：一般说来,大数据与儒学是相对反的两极。前者有望实现世界的普遍数据化,甚至要求把人的情感也变成逻辑,从而能够有效地预测并创造未来;后者则坚持情感的首出地位,要求一切世界图景皆服从于情感,从而防范干枯阴冷的"易之失贼"。不过深入研究便会发现,大数据与儒学却有着共同的存在论根基,恰恰构成了在世存在的双翼。即是说,大数据与儒学之间的对反适成一种本质性互补,这种互补让大数据得以健康成长,让儒学获致其现代性。
Generally speaking, the Big Data and Confucianism are opposite to each other in that the former expects to realize a digital-ization of the world and even demands to turn man’s affections into logic so as to effectively predict and create the future while the lat-ter stresses the priority of affection and requires world pictures to subject to affections in order to avoid indifferences. But a carefulstudy will let us find that the Big Data and Confucianism share the same ontological foundation and just constitute the two wings of theliving existence. In other words, the opposition between them just leads to an essential mutual complementarity which can promote theBig Data to grow healthily and let Confucianism achieve its modernity.